小時候讀三國，知道了八卦陣，就對周易64卦起了興趣。 感覺周易在什麼地方，都能夠起到作用，之後但凡有機會，就會抽空了解一下周易。
中醫? 戰陣？占卜？二進制? 乃至拳法？ 在中國歷史文化之中, 都能見到這本「萬經之首」的蹤跡。
凡事有標準，就有「是、非」;
事物又可以分為兩類，「靜 (情況) 和動 (變化) 」 ;
每一件事，都有「開始、過程、結果」;
發展與變化，離不開「起、承、轉、合」;
事物的變化可以是無窮無盡的，但人的思考模式和對事物的認知方式，卻是有限的。ChatGPT的出現，其實很好能夠解釋這一點。假如規限字數，規限主題，就例如寫一篇1000字的作文，以抒情文為題，看似能夠生成無窮無盡的文章，但假如言之成理，能夠讓人理解的話，文章數目終歸有限，若然稱得上優質的文章，當中的創作思路其實可能只有數種。
繼以反推，常用字只不過是3000-4000字，言之成理的文章是有限的，人的思維模式亦可以被歸納至幾十種。透過分別哪些文字組合是言之成理，哪些是廢話，人工智能就能夠排除及生成出一段文字，繼以滿足提問者的需求。
而周易奧妙，在於它能夠以8種符號，組成64種思路，而每一個故事，邏輯互相關聯，每種思路 (故事) 之中，又分6 步，說明一件事的趨勢演變。
就以首卦 「乾卦」為例，說明了一個人成事的過程 :
第一階段為 「潛龍勿用，陽在下也。」
是指做事之前做足充分準備，需要累積能力和優勢，好比年少求學，要飽讀詩書，又例如初入社會，需要累積經驗、人脈和優勢。
這句的的核心在於「潛」，「陽在下也。」是指需要收斂鋒芒，要私下積聚能量，盡可能讓人意識不到自己，不要在未有準備好之前冒失表現自己，要蓄勢待發，要找準時機才可以出手。
很多時候失敗，一是沒有練到真本事，就貿然出手，又或者不知外部環境不容許的時，需要做「潛龍。」
第二階段為 「見 (現) 龍在田，利見大人，德施普也。」
是指在經過第一階段力量累積夠了，就會去到第二階段的「現龍在田」。
當「潛龍」出世，成為「現龍」，現身需要一鳴驚人，若各方都知道自身的存在，同時讓各方「大人」知道，自己的存在會讓各方帶來利益，幫助和協助自己，同樣是為了大家的廣大共同利益，讓大家成就這件事的促成，這就是「德施普也。」
假如沒有「德施普也。」，一表現就踩了所有人，風光和好處獨佔，最終必然會被群起而攻之。獲得各位大人之助，才能夠更上一層樓。
第三階段為 「君子終日乾乾，夕惕若厲，无咎。」
在第三階段中，本事夠了，亦得到大人相助，但在向各方表現的時候，會受到各式各樣的打擊。一旦受人注視，自身的許多漏洞都會放大，所以做事需要加倍小心。謠言和誹謗，總有消散的一天，但證據確鑿，會讓前功盡廢。
當一個人有一定名利時，有許多快樂和自由是注定失去的，不能夠再恣意妄為，凡事有得必有失。當追求名利時，要如履薄冰，要經得下風吹雨打。
第四階段為「或躍在淵，進无咎也。」
能量累積足夠時，又正好遇上時代的風口，獲得關鍵的發展機會。需要把資源集中去挑戰這一關。「鯉魚躍龍門。」躍過去成龍，身價百倍，若然失敗，如落深淵，一步之差，「天淵之別。」
當到這一步時，些許細微的偏差，或許只是單純運氣不夠，人生結局就截然不同。
第五階段為「飛龍在天，利見大人。」
當順利躍過龍門，形勢一片大好，就會到「九五」的狀態，九五之尊。
越過龍門，成了飛龍。跌落深淵，就會成為長蟲。龍成天物，開始揮灑自如，能力、經驗、地位，都經已成長。
但同時飛龍在天，依然需要利見大人。依然需要得到眾人的協助，保持自身的優勢和地位。
而這時一個人的能量接近到頂點，一旦能量下降，亦有可能貶下凡塵。
到第六個階段，「亢龍有悔，盈不可久也。」
「亢」指頂點，到盡頭。假如手握權柄，最終大權獨攬。最終用勢太盡，緣份亦走到盡頭，升無可升，最終能量必然走向下滑，所以「盈不可久也。」
這一爻同時解釋了，九五這個狀態，為什麼是最好的，事情接近頂點，仍有進步的空間，但是事情去到盡頭，最終只會下滑。
「乾卦」六爻，當中的趨勢邏輯，其實亦是在大多數傳記成事的發展過程，古今中外，萬變不離其中。
請翻譯以下文章為英文。
而周易六十四卦，分別說明了六十四種思維模式。64 * 64 = 4096 種變化，而絕大多數的語言，常用字大約 4000字。在這個資訊發達的年代，我們能否將各國語言整合，借用周易的思維邏輯，設計一套人類極容易學習的語文系統 ?
一套邏輯結構緊密的語文符號系統，將會大幅降低這套新語言的學習成本。同時，撇開文化影響的語言系統，能夠以最直接的方式表達人類思維，這能夠讓人工智能算法，更快找到適合問者的答案。
現在人工智能出現，讓我們都有生成大量內容的能力，假如在一個題目下，在一定條件下，必然存在一個最優解。或許我們能夠建立一個平臺以及競爭機制，繼而建立一本最適合人類共同閱讀的百科全書學習系統 ? 從此在根本上，解決教學資源不公，資訊無法真正自由流通的狀況。
這同時是「交互式資訊平台」創辦的初衷。
"The Book of Changes, ChatGPT, Changes in Thought and Organization, the Qian Hexagram, Seeing the Great Person"
When I was a child, I read the Romance of the Three Kingdoms and learned about the Bagua formation, which sparked my interest in the 64 hexagrams of the Book of Changes (I Ching). I felt that the I Ching could be applied in various domains, so whenever I had the chance, I would try to learn more about it.
Chinese medicine? Military tactics? Divination? Binary code? Even martial arts? In the history and culture of China, one can find the traces of this "supreme classic among the classics."
For every matter, there is a standard, and thus there is "right and wrong";
Things can be divided into two categories, "static (situations) and dynamic (changes)";
Every event has a "beginning, process, and result";
Development and change cannot be separated from "initiation, continuance, transformation, and end".
The changes in things can be infinite and endless, but the patterns of human thinking and the ways of perceiving things are limited. The emergence of ChatGPT can actually explain this point quite well. If we set limits on the word count and the topic, such as writing a 1000-word essay on an expressive theme, it may seem that we can generate an infinite number of articles. However, if the articles are coherent and understandable, the number of such articles is ultimately limited. Even for high-quality articles, the creative thinking behind them may only fall into a few categories.
By extension, the commonly used words are only around 3,000-4,000, and the number of coherent articles is limited. Human thought patterns can also be summarized into a few dozen types. By distinguishing which word combinations make sense and which are just nonsense, artificial intelligence can eliminate the nonsense and generate text that meets the asker's needs.
The profundity of the Book of Changes (I Ching) lies in the fact that it can use 8 symbols to form 64 modes of thinking, and each story, each logic, is interrelated. Within each mode of thinking (story), there are also 6 steps that explain the trends and evolution of an event.
To take the first hexagram "Qian (Heaven)" as an example, it explains the process of a person's success:
The first stage is "The dragon is hidden, it is not appropriate to use it. The yang is below."
This means that before taking action, one needs to prepare thoroughly, accumulating abilities and advantages, just like studying extensively in one's youth, or accumulating experience, connections, and advantages upon entering society.
The core of this line is "hidden". "The yang is below" means that one needs to restrain one's ambition and secretly gather strength, making oneself as inconspicuous as possible, not rashly displaying oneself before being fully prepared, waiting for the right opportunity to strike.
Failure often comes from either not having truly mastered the skills, yet rashly taking action, or not knowing that the external environment does not allow it, and needing to "hide the dragon".
The second stage is "The dragon appears in the field, it is beneficial to see the great person, virtue is spread out."
After the first stage of accumulating strength, one reaches the second stage of "the dragon appearing in the field".
When the "hidden dragon" emerges, becoming the "appearing dragon", the emergence needs to be earth-shaking. If all parties know of one's existence, and let the "great persons" know that one's existence will bring benefits, help and assistance to them, for the common interest of all, this is "virtue is spread out".
Without "virtue is spread out", if one's display only steps on everyone else, monopolizing the glory and benefits, one will inevitably be attacked by the masses. Obtaining the assistance of the great persons is the key to further advancement.
The third stage is "The superior person is diligent all day, in the evening he is vigilant and cautious, there is no fault."
In the third stage, one's skills are sufficient, and one also has the assistance of the great persons, but when displaying to all parties, one will encounter various attacks. Once under the spotlight, many of one's flaws will be magnified, so one needs to be extra careful in one's actions. Rumors and slanders will eventually dissipate, but irrefutable evidence can ruin all previous achievements.
When one has a certain degree of fame and fortune, there are many joys and freedoms that are destined to be lost, and one can no longer act recklessly. When pursuing fame and fortune, one must tread carefully, able to withstand the wind and rain.
The fourth stage is "One leaps beyond/ into the abyss, advancing without fault."
When the accumulated energy is sufficient, and one happens to encounter the right opportunity of the times, one gets the key development opportunity. One needs to concentrate resources to take on this challenge. "The carp jumps over the dragon gate." Leap over and become a dragon, one's value multiplied a hundredfold. If one fails, like falling into a deep abyss, a single step off can mean "the difference between heaven and earth".
At this stage, even a slight deviation, or simply lack of luck, can lead to a completely different outcome in one's life.
The fifth stage is "The flying dragon is in the sky, it is beneficial to see the great person."
After successfully leaping over the dragon gate, the situation is very promising, reaching the state of "nine five", the most honored position.
Crossing the dragon gate, one has become a flying dragon. Falling into the abyss would make one a mere worm. As a heavenly creature, one begins to display one's abilities freely, with one's abilities, experience, and status all grown.
But even the flying dragon in the sky still needs to "see the great person". One still needs the assistance of everyone to maintain one's advantages and status.
At this point, one's energy is approaching its peak, and if it declines, one may also fall back to the mortal realm.
To the sixth stage, "The arrogant dragon has regret, fullness cannot last."
"Arrogant" refers to the peak, the end. If one holds absolute power, ultimately monopolizing it, using one's strength to the extreme, one's destiny will also come to an end, with no room for further advancement, and one's energy will inevitably decline, so "fullness cannot last."
This line also explains why the "nine five" state is the best - when things are approaching their peak, there is still room for progress, but when things reach the end, they can only decline.
The six lines of the "Qian (Heaven)" hexagram, with their logical trends, are actually also present in the development process of most successful biographies, both ancient and modern, with endless variations.
The sixty-four hexagrams of the I Ching represent sixty-four distinct modes of thinking. 64 * 64 = 4096 possible variations, while the majority of languages commonly use around 4,000 words. In this information-rich era, can we integrate the languages of various nations and borrow the logical reasoning of the I Ching to design a language system that is highly accessible for human learning?
A language symbol system with a tightly-knit logical structure can significantly reduce the learning cost of this new language. At the same time, by removing the cultural influences on language systems, we can express human thoughts in the most direct manner, allowing AI algorithms to more quickly find the most suitable answers for the asker.
Now that artificial intelligence has emerged, we all have the ability to generate a large volume of content. Assuming there exists an optimal solution under certain conditions for a given topic, perhaps we can establish a platform and a competitive mechanism to create the most suitable encyclopedic learning system for humanity? This could fundamentally solve the problems of unequal access to educational resources and the lack of truly free information flow.
This is also the original intention behind the establishment of an "interactive form information platform".